Looking for something? Search this site and archives.

Intimate Details
A Column by J. S. Porter
in May-June 2013 edition of Dialogue Magazine, Vol. 26, No.6

Shakespeare

J.S. Porter, Hamilton, Ontario – www.spiritbookword.net

When you meet a great poet, rush out to the garden and drive a stake into the ground. Record on the stake the details of your first encounter, as the Polish poet Tadeusz Różewicz does in “Précis”.  He proclaims the day and month and year of his son’s discovery of William Shakespeare:

     on 3rd July 1962
     yet another man on earth
     learns
     of the English dramatist’s existence

Through Różewicz’s informing voice, his son awakens to the greatest body of linguistic vitality to ever fall from a human tongue.

I remember the details of my first encounters with Shakespeare because they came out of my relationship with my father. Shakespeare mattered to him, and because he mattered to him, he came to matter to me. For my father there were two underground rivers that ran through the English language: Shakespeare and the King James Bible. Whenever surface conversation lapsed into drivel, these underground streams would gurgle up and transform staleness into vibrancy.

His prize possession was a green-covered (“green, with the flare of life in it”) one-volume Shakespeare that he underlined, starred and wrote marginalia on.  I keep this volume near so as to have a record of my father’s engagement with the King of Speech. He had a small library of works about Shakespeare, and so do I.

Dad offered me an early exposure to Shakespeare’s whoosh — like a suddenly lit fire. He played records of English actors speaking the parts, took me to see Douglas Campbell in Henry VIII at Stratford when I was eleven, then to see the acrobatic Olivier as Othello on the big screen when I was fifteen, and back to Stratford to see a randy Christopher Plummer and a seductive Zoe Caldwell in Antony and Cleopatra in 1967.

Recently I purchased Stratford Gold: 50 Years, 50 Stars, 50 Conversations with Richard Ouzounian and was thrilled to read Plummer and Caldwell waxing retrospectively on Antony and Cleopatra. Plummer describes the play as “about two magnificent failures” – as “the tragedy of ruined greatness.” And Caldwell encapsulates the essence this way: “You see I was always so stunned how so much of the relationship between Antony and Cleopatra could be enacted in anybody’s house. Their fights, their mistrust, their ‘forgive me, forgive me, forgive,’ the many many different aspects of man, woman, living together.”

That’s a central theme in Shakespeare: we’re all tethered together by bonds of blood and friendship, responsibility and interdependence. No man, contrary to Coriolanus, Stephen Harper and those who idolize the free market, is “author of himself.”

     …I’ll never
     Be such a gosling to obey instinct, but stand
     As if a man were author of himself
     And knew no other kin. (5.3.34-37)

Coriolanus tries to free himself of all bonds – whether social or biological.  His goal, like that of fellow narcissists Iago in Othello and Edmund in King Lear, Macbeth and even Hamlet, seems to be to live without connection and intimacy — not to feel, not to be an interdependent human being.  Tragedy results in such self-delusion.

To be without intimacy is to be weightless. Think of the George Clooney character in Up In The Air where his highest aspiration is an empty knapsack. Like Coriolanus, he seeks to untether himself from the burdens of friendship and family.  He’s most fully alive in an airplane 30,000 feet above the human sweat lodge.  Having shunned intimacy throughout his adult life, he floats weightlessly, like a kite without strings. By the end of the film, he stands still, staring at an airport destination board, reflecting on his life for the first time, re-thinking his choices.  Can you live without intimacy? Of course. Many, inside and outside of Shakespeare, do. But who in the yearning heart would want to?

If, as Shakespeare scholar A.D. Nuttall insists, playwright Christopher Marlowe asks, “What does it all come down to?,” Shakespeare asks, “What else could be going on?”. Plays within plays, plots crisscrossing plots, characters exchanging identities, there’s always more in Shakespeare— more levels, more intricacies, more life.  Superabundance and plenitude abound along with a bottomless depth.

Ron Rosenbaum in The Shakespeare Wars justly asserts: “The works will exhaust us, outlive us before we reach bottom. Not only are there too many ways we can read a line but too many ways we can speak it and too many ways we can act it…”

There’s a stage direction from Timon of Athens that I like to keep in mind as revelatory of how Shakespeare works: “Enter Poet, Painter, Jeweller, Merchant, and others, at several doors.”  That’s what happens in Þ Shakespeare – people of mixed class and background enter from many different doors and say many different things in the same theatrical space. He imaginatively pours himself into each character, however humble, wicked or wise, giving each one voice and presence.

The words of Richard II, “a thousand harts are great within my bosom…” and Richard III, “I have a thousand spirits in one breast…” seem appropriate for a poet-playwright who “had a preternaturally sensitive imagination, which could clothe itself in the being of another” according to biographer Peter Ackroyd. “The chameleon poet” (Keats’ defining phrase regarding Shakespeare) has the gift of taking on whatever colour he happens to immerse himself in.

Oh, to sit down over a cup of coffee (or a pint of ale), and do for real what Stanley Wells does in the imaginary dialogue Coffee with Shakespeare and ask at least two questions:  How were you able to blow so much life into a page? And, how did that empathetic gift of becoming the other take root in your personality?

                             J. S. Porter, www.spiritbookword.net


This column appeared in Dialogue,
on p. 35, in Vol. 26, No. 6, May-June 2013


Return to the Dialogue Home Page

What is Dialogue Magazine?

Deadline for the Winter Issue: DEC. 1 - The "R" issue...
The deadline for contributions to the Winter 2017-18 issue is December 1st. Please email letters, articles, artwork, poetry, etc. to: dialogue@dialogue.ca

THE  AUTUMN 2017 ISSUE, Vol. 31, No.1, is online To order a print copy, give us a call: 1-250-758-9877 on Vancouver Island, BC. Or, on this website:
order a gift or subscription

The AUTUMN issue has a "Q" theme - Quests, Questions, Quotes - a quintessentially Quixotic edition! ~ full of romantic, wild-eyed, ‘impractical’ ideas for a better world

* * *
Please send comments, inquiries or letters / essays / poetry / art 
to dialogue@dialogue.ca

MAIL: 6227 Groveland Dr., Nanaimo, BC V9V 1B1 CANADA. Or use the Submission Page
* * *

Links to earlier issues can be accessed here.

You can order a copy of the printed magazine!

* * *

QUOTES

"The civilized have created the wretched, quite coldly and deliberately, and do not intend to change the status quo; are responsible for their slaughter and enslavement; rain down bombs on defenseless children whenever and wherever they decide that their "vital interests" are menaced, and think nothing of torturing a man to death: these people are not to be taken seriously when they speak of the 'sanctity' of human life, or the 'conscience' of the civilized world." - James Baldwin, Source: page 489 of COLLECTED ESSAYS (1998), from chapter one of "The Devil Finds Work" (orig. pub. 1976)

"Since world war two we've managed to create history's first truly global empire. This has been done by the corporatocracy, which are a few men and women who run our major corporations and in doing so also run the U.S. government and many other governments around the world." - John Perkins, 2005, author of the book titled 'Confessions of and Economic Hit Man' 

In the struggle of Good against Evil, it's always the people who get killed. - Eduardo Galeano  

"It's not enough to have lived. We should be determined to live for something. May I suggest that it be creating joy for others, sharing what we have for the betterment of personkind, bringing hope to the lost and love to the lonely." - Leo Buscaglia, author and university professor (1924-1998) 

The above quotes are from ICH on Dec. 18-19, 2015: InformationClearingHouse

* * *

Add comments or new items in Your Submissions