Looking for something? Search this site and archives.
a lake, a movie, a mountain, a poem
By J. S. Porter, Hamilton, Ontario
I know a lake in the mid-north of Ontario called Mirage. In the morning, very early in the morning, the lake is enveloped in a heavy mist. You think you see things that aren’t there. Sometimes you don’t see anything at all.
I know the facts about the lake: it’s fringed by a mixed deciduous and coniferous forest; it’s about 25 feet deep in its centre; most of the lily-padded lake is shallow and fed by underground springs; it’s good for small-mouth bass fishing. I know this lake because my parents had a cottage on it and my sister and brother-in-law have converted the cottage into a house. I know this lake because I’ve swum in its waters, I’ve paddled a canoe along its shores and I’ve walked each of my dogs in succession around its perimeter.
To a degree I’m intimate with this lake, and yet not nearly as intimate with it as my sister. She lives on it, she knows its seasonal moods, its marshes and groves of weeds, its currents and temperature. What is the secret of such intimacy? Love and time, I conjecture.
You need to care about someone or something for a long period of time. Caroline has loved this lake longest and deepest so that she is more intimate with it than I am. She knows the life stories of the cottagers, knows the resident animals from beaver to loon, knows the lake’s beauty and mystery in four seasons over decades.
To be intimate with a painting you need to look at it repeatedly, preferably at different times of the day. To be intimate with a song you need to hear it many times. To be intimate with a woman you need to re-visit her lips frequently.
I’ve looked at my friend Wayne Allan’s blue and white Zen Garden painting on wood dozens of times a day for over 25 years. Intimacy needs time to grow. I’m intimate with Emmylou Harris’ Stumble into Grace CD, and her song “A Cup of Kindness,” because they’ve entered my ears a hundred times. I’m intimate with my wife’s lips because I’ve kissed them a thousand times.
Perhaps it is not death we fear most, but the possibility that we’ve lived without deep connection and intimacy. We seem to have a drive to enflesh the conviction that the deepest form of knowing is that which comes from friendship anchored in time.
To be without intimacy is to be weightless. Think of the George Clooney character in Up in the Air where his highest aspiration is an empty knapsack. He seeks to untether himself from the burdens of friendship, family and relationship. He’s most fully alive in an airplane 30,000 feet above the human sweat lodge. Having shunned intimacy throughout his adult life, he floats weightlessly, like a kite without strings. By the end of the film, he stands still, staring at an airport destination board, reflecting for the first time in his life, re-thinking his choices. Can you live without intimacy? Of course. Many do. But who in the yearning heart would want to?
The drive for intimacy is as strong as the drive for sex – at a certain age, even stronger. And what is sex anyway, leaving aside its biological function, but an attempt to have complete intimacy by touch, scent and voice with another human being? Our drive for intimacy is so strong that we even apply it to inanimate objects.
Paul Cézanne lived within walking distance of a mountain he painted throughout his life. He could see the mountain from his studio window. He painted it in every season, with objects and without, in photographic detail and in abstract lines. Between the time of his mother’s death (1897) and his own (1906), he furiously increased the number of his pictorial tributes to the principal mountain of his childhood and old age.
When my wife and I visited his studio and garden on our 25th wedding anniversary, Cheryl made a point of touching the bag he carried his paints in. I came away with a poem I called “Cézanne’s Skulls:”
He paints what’s in
a tea pot, a table, some fruit,
hat, coat, his walking stick,
son, wife, his maid.
He paints the skulls on his shelf,
ten times, and his skull of stone —
Mont Sainte-Victoire —
87 times, as if by repetition
he could restore his mother to life.
Love and time. You need both for intimacy.
J. S. Porter - www.spiritbookword.net
Return to the Dialogue Home Page
THE JANUARY 2023 ISSUE OF DIALOGUE, VOL. 36-#1, will be mailed soon.
* * * *
To subscribe or send a Gift Subscription, please contact us:
6227 Groveland Dr.
Nanaimo, BC Canada
[$20 CDN/4 issues to addresses in Canada;
$6 SINGLE ISSUE; Please add $5.00/copy for International orders.]
In addition to the printed magazine, subscribers receive a pdf copy with active links.
* * *
The Autumn 2021 digital edition, Vol.35, No. 1
The Summer 2021 digital edition,Vol. 34, No. 4
The Spring 2021 Digital Edition,
Vol. 34, No. 3
The Winter 2020-21 digital edition, Vol. 34, No. 2
* * *
* * *
Please send comments, inquiries or letters / essays / poetry / art to dialogue(at)dialogue.ca
MAIL: 6227 Groveland Dr., Nanaimo, BC V9V 1B1 CANADA. Or use the Submission Page.
* * *
Links to earlier issues can be accessed here.
You can order a copy of the printed magazine!
* * *
"In a time of universal deceit, telling the truth is a revolutionary act."
- George Orwell
* * *
"The civilized have created the wretched, quite coldly and deliberately, and do not intend to change the status quo; are responsible for their slaughter and enslavement; rain down bombs on defenseless children whenever and wherever they decide that their "vital interests" are menaced, and think nothing of torturing a man to death: these people are not to be taken seriously when they speak of the 'sanctity' of human life, or the 'conscience' of the civilized world." - James Baldwin, Source: page 489 of COLLECTED ESSAYS (1998), from chapter one of "The Devil Finds Work" (orig. pub. 1976)
"Since world war two we've managed to create history's
first truly global empire. This has been done by the corporatocracy, which are
a few men and women who run our major corporations and in doing so also run the
U.S. government and many other governments around the world." - John
Perkins, 2005, author of the book titled 'Confessions of and Economic Hit Man'
In the struggle of Good against Evil, it's always the people who get killed. - Eduardo Galeano
"It's not enough to have lived. We should be determined to live for something. May I suggest that it be creating joy for others, sharing what we have for the betterment of personkind, bringing hope to the lost and love to the lonely." - Leo Buscaglia, author and university professor (1924-1998)
The above quotes are from ICH on Dec. 18-19, 2015: InformationClearingHouse
* * *
Add comments or new items in Your Submissions